That was not me. That bitter
monologue spitting out my--well, bitterness. I am not an angry person. Proud
definitely, so my wrath at that time came from another source. For me, the two
vices that run least in my blood are anger and envy. That’s why it would have
been sad that a person, who was born happy, had a happy childhood, and remained
happy through her adult years, could sink into such anger and depression. Over
a wedding no less, but it happened. I will not say that it was mostly others.
Perhaps I should have been stronger. I know I was not strong enough. I don’t
think anyone could have been.
The only other choice was to
step away. But if any of you recall the question in tenth grade lit class, on
whether you thought your life was guided by choice or by fatalistic events,
marrying my sis made me believe in fate that could not be evaded. As much as I
chose to avoid it, fate came at me from all sides tackling me down like a tiny
squirming bait on a fishhook. And yet as fatalistic as my life seemed then, I
could not help but recall Dante and his refusal to repent because he thought
that he was past redemption, for I chose a path that for its entire expanse was
irreversible, including the decision to take it, the way love is irreversible,
for nothing could have made me do what I did except love, and when there is
only one decision you can make that is driven by love, I say that is pretty
fatalistic. Or call it choice. Because no one can make you love something, not
even god.
Whatever it was, it kicked my
butt and recuperating was a struggle up the peaks of Denali. I would like to
say the way down was easier with the help of gravity, but the rocks I tumbled
upon came at me with the faces of my clan, vices and virtue on the same face,
the same vices on different faces, and the same faces of different clansmen
commingled together like a happy and very warped soup, for I had never known
until then that weddings brought out a person’s true nature. I did know that
the only real important things in life were: births, baptisms, marriages,
divorces, and death. I had read that somewhere when young. But I had no idea
that the full extent of a person’s misery could be brought out during the
preparation for what was to be the best day of a couple’s new life together. And
I don’t mean mine either. Not my life together, I wasn’t getting married, my
misery I mean. I had no idea the misery of others would be an obstacle I had to
overcome in marrying sis. And oh, there were many obstacles. If misery likes
company, then I became great company for my clansman.
But let me step back a
moment. You need to be introduced to my clansman. Basically, two brothers
married two sisters. The older brother had twelve children because it was
cheaper by the dozen and the younger brother had only eleven. That’s why he was
the younger one. The oldest of the twelve (of the older brother) went to the
seminary when he was fourteen. Of his own volition. His parents were at first
not for it. Because he was the firstborn son. Let me remind you of a saying in
our traditional native country, that “to have a son is to have, to have a
daughter is to have not.”
That left the second of
twelve in charge. Albeit female, she was the only one old enough during the war
to manage and the only one with the steely will to march her siblings along the
treacherous road to the South. Her father had already gone down to Saigon to
work at the U.S. embassy, and her mother wondered when he would be coming back.
When it became evident that any capitalist lover living in the North would be
killed, the second oldest of twelve children, my mother, gathered up her ten
younger siblings with packs and suitcases of ao dai, her mother and
grandmother, and started the journey south.